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362 • Abbesse ! Aidez !

362 • Abbesse ! Aidez !

The Abbess’s audit, Your Highness,
Regarding young Thomas Aquinas:
‘In his heart, nonpareil …
In his head, off the scale
But in bed? Sadly, E– – –.’

When the great Georges Perec wrote ‘Abbesse! Aidez! he was perpetrating a sound-pun involving the first four letters of the alphabet as they are pronounced in the Kingdom of Francophonia. Today’s sermon, however, purports to reveal one species of help a real Abbess was able to offer to a Pope, and demonstrates how her early assessment of the levitating-saint-to-be – namely, that his compassion and intellect considerably outweighed any carnal prowess – exactly foretold the characteristics for which ensuing centuries would come to venerate him.

360 • Joy to the world

360 • Joy to the world

The truth can no longer be ducked:
This planet’s NOT totally fucked
‘Cos its prime pest, its blight,
Its blind parasite
Is programmed to auto-destruct.

I have to admit I wrote my Christmas Message yesterday — not on the morning of publication as is my wont – and road-tested it on a sandwich board, front and back, walking among last-minute panic-buyers in our Regional Shopping Mall. ‘Why are you wearing a mask?’ a child challenged me. ‘I don’t want to catch the plague,’ said I. ‘Your board says it’s going to disappear of its own accord,’ countered an angry mother. Only then did I realise that ‘pest’, ‘blight’ and so on could perhaps refer to the Covid virus, as well as to the human race. Twice the Christmas Message, then! The Lord giveth and the Lord taketh away.

355 • Take-away (7)

355 • Take-away (7)

Look honey, a souvenir-seller:
Go pick up a Pilgrim Umbrella!
Hold it up like a guide
As before me you stride:
In a month I may make Compostella.
NOW BRING ME A SEAFOOD PAELLA.

The same problem arises in every country. The gluttonous tourist, too slothful to maintain a normal walking pace, yearns unashamedly for street food and relies, unabashed, on his beleaguered partner to signpost a spiritual path that he’s too self-indulgent to decipher for himself.

354 • Boa sting

354 • Boa sting

Said a blustering braggart from Bingley,
‘I can swallow ten scorpions, singly,
Then twelve jalapenos
That burn like volcanoes
And still swear my tonsils aren’t tingly.’

I challenged him, ‘Chew on this pie
Packed with gunpowder, chillies, and lye.’
(And gravy so gingery
Permanent injury
Threatened his throat, by the by).

Then I watched the first slice disappear
And his silly fat face lost its sneer:
As his gums glowed red hot, his
Engorged epiglottis
Put paid to his boasting career.

Of course I concede that the above bulletin is not entirely true, and that it was not penned for publication at My Dog Errol, but rather on the ‘Readers’ Homilies’ page in our Parish Magazine. It illustrates something from the Bible, as I recall. It was rejected by the Vicar (on grounds of length, I can only assume). 

352 • You are what you eat

352 • You are what you eat

No cannibal vegan grows fat;
Their ethical stance sees to that.
On a diet of air
You just die of despair.
Take note of this brief caveat.

Food fascism is a pernicious scourge of 21st century life. Social pressure is a bubble only if one can muster the confidence and individuality to burst it; otherwise one is likely to stack fad upon fad in hopes of cultivating peer approval. The vegan cannibal, clearly threatening nobody, ought on paper to be a popular figure; but he or she is sadly opting for a downhill path in terms of bodily prosperity. ‘Take note of this brief caveat’ indeed.

348 • Carnality, spirituality

348 • Carnality, spirituality

You claim that your abs and your pecs
Will dazzle the opposite sex?
I tell you my quads
Have bewildered the Gods
And reduced them to gibbering wrecks.

This is the question for all us body-builders, is it not, whether ’tis nobler to pump up one’s corpse grotesquely in hope that impressionable young women will fancy being steamrollered by one’s unseemly bulk, or whether to treat the said corpse as some kind of overblown temple wherein the majesty of the Divine may be both parodied and repudiated.

334 • Sole-searching

334 • Sole-searching

I hoped to make sense of your views
By walking a mile in your shoes.
But one glimpse of the soles
Scorched by burning hot coals
Means I need no additional clues.

Let us pause, this morning, to think back over the long, dark history of Western culture. It may perhaps be illuminating to try to pinpoint the moment when the ascetic and the self-harmer ceased to be considered uplifting role-models.

327 • My brother’s keeper

327 • My brother’s keeper

“Cain! Where’s thy brother?” “Who, Abel?
I tell you, that kid is unstable.
One day I’m ‘his keeper’
The next, ‘the Grim Reaper’.
I’m not sure I like either label.”

We do not require a Diploma in Psychiatry to identify the truly unstable party in this story, projecting, on to his younger brother, his own mental conflict. Nor do we need reminding that, when the Almighty next asked the same question, Cain had resolved that inner crisis, somewhat messily. Note that Cain did not destroy his other brother, Seth, nor their sisters Luluwa and Delbora. Are these siblings, therefore, all passive accomplices in the First Fratricide, inasmuch as they never exacted revenge on Cain? Or were they simply pipped to the post, when the assassin’s house fell down on his head?

320 • The Apple

320 • The Apple

Yelled Adam to Cain, ‘Listen lad,
Don’t feed that big snake: he looks bad.’
Whispered Eve, ‘It’s OK:
Take an apple a day
For your real, biological dad.’

Every harlot was a virgin once‘, our Great Poet reminds us; in similar spirit this morning’s sermon invites us to reconsider the First Fratricide who, as a blameless tot, feels an instinctive kinship with the serpent that seduced his mother. Adam’s mistrust of the entity that cuckolded him is understandable; yet contradictory parenting ensues, undoubtedly sowing the seeds of Cain’s transgressive development. Wiser heads than mine must ponder how Mary and Joseph sidestepped this problem, when a similar predicament beset their own relationship.

306 • Regicide

306 • Regicide

With all common sense in abeyance
I summoned MacBeth, at a seance
(The usual procedure
The cards and the ouija)
But no one ‘came through’ (except Fleance).

In Shakespeare’s time the monarch was revered as God’s representative on earth, and to kill him (or her) was a sin without parallel. Today, of course, such potentates as we still acknowledge are more typically reviled as emissars of Satan. In our moments of deepest despair, therefore, we might wish to be possessed by some high-flying assassin, and to accomplish what needs to be accomplished; but in fact all we can muster is the spirit of an obscure runaway, remembered only for fleeing a scene of monstrous injustice – an epitome of cravenness in crisis.

292 • Gnasher

292 • Gnasher

The last time I met Tarantino
I was screening my ‘short’ at Das Kino
About Dennis the Menace’s
Parthenogenesis
Back in the days of Das Beano.

That ‘short’ was the only motion picture I ever finished (and it had only one screening) but there’s enough on the cutting-room floor to make a couple nice ‘longs’ if I ever get the time. The commemorative poem came along at least fifteen years later, a tardy response to Quentin who – with characteristically brusque erudition – had challenged me to write a metrically-perfect advert for the movie, in this form, in which one line contained but a single word. Of course Shakespeare did it better (‘Never, never, never, never, never’) but that’s too bleak a message for Sunday, when we should all rightly be devoting our meditations to Miraculous Births and their Consequences.

271 • Sermon of the Stripes

271 • Sermon of the Stripes

‘I don’t like the look of your back,’
Said one zebra. ‘Get out of our pack.’
‘We’re just different types,’
Said the one with white stripes
To the other, whose stripes were all black.

Would that we lived in a receptive world where the childlike simplicity of an animal parable sufficed not only to turn the hateful tide of racist rhetoric, but also to clarify and bolster the self-worth of the myriad poor souls who endure it. “Truth can never be told so as to be understood, and not be believed”, writes our Great Poet. Yet, amid the tumult of modern-day hatred and hurt, upraised voices too often defy comprehension, emitting ‘more heat than light’ as the saying goes. And the cruel crassitude of our amoral leaders – to whom any kind of enlightenment is anathema – constitutes the most tragic obstruction of all.

264 • Snake in the Boudoir

264 • Snake in the Boudoir

Coition continued full-tilt
Till a cobra crawled out of the quilt;
This dampened the heat
In the Honeymoon Suite
And a quart of Veuve Clicquot got spilt.

Ordinary folk have little to fear from the proverbial ‘snake in the grass’, because the snake in the grass is minding his or her own business, in the same way as a bridal couple does on their wedding night. The non-proverbial ‘snake in the bedding’, however, is another story, and its kinship with the Garden of Eden narrative – from which humanity didn’t emerge particularly well – is not easily overlooked. For those who will wish to reflect on this matter a little, until we meet next Sunday, a suggested topic: ‘This House believes we should all be a lot happier if the cobra remained in the quilt next time: out of sight, out of mind.’

257 • Femme Fatale

257 • Femme Fatale

Yet rather than cutting my hair
Delilah confided, ‘Beware!
By curtailing the length
I may limit your strength,
And you’ve little of either to spare.’

This morning’s reading from Judges 16 warned us about the guile of Philistine women, and about the likely aftermath of games that involve sexual partners in tying each other up. Our sermon, now, will develop that theme of the femme fatale, and seek to establish which option is – in the long term – more injurious to the male ego: (a) to be castrated outright, or (b) to be spared emasculation thanks to confidential hints that there’s not much down there worth lopping off?

250 • Arms of Mary

250 • Arms of Mary

While dancing with Mother Teresa
I noticed she carried a Taser,
Three Colt .45s
And six slaughterman’s knives
(No wonder the other nuns praise her).

Sentimentalists point to tininess and piety to explain the extraordinary career of Sister Mary Teresa (whose Feast Day was yesterday); the above snapshot lays the emphasis on feisty preparedness. In deciding which side to take, be sure to avoid gender bias.

243 • Crim. Con.

243 • Crim. Con.

I observe that your wife has undressed.
My brief telepathic request
Was never expected
To be intercepted …
I trust you don’t think me a pest.

The priest who spouts Mosaic law forbids us to ‘covet’ another man’s wife; the attorney, blethering about ‘criminal conversation’, concerns himself with ‘physical contact with an alien and unlawful organ’. These pests aside, where does blame lie in the present, sad case? The disrobing spouse, responding to a supernaturally-registered suggestion, perhaps believes she is obeying the will of a Higher Power. Can the true issuer of that command really be guilty, if he never expected his libidinous impulses to come to light? Many would consider him no adulterer; but more would consider him a fool, since – by apologising so stiffly to the no-doubt startled husband – he proclaims his otherwise-unprovable involvement. Yet, to the woman, the putative adulterer is a hero, having rescued her from possible charges of wilful exhibitionism, or lewd and wanton provocation. Bravo for him, therefore; and huzzah for such a tiny bulletin, fairly bursting with such sapient doctrine.

236 • Virgo

236 • Virgo

You may trust, under Virgo the Virgin,
That your boons and your blessings will burgeon:
But such hopes are misplaced
(Like a frog in fishpaste
Or a goat in the garb of a surgeon).

My mother had a fair-sized bee in her bonnet when it came to Mariolatry. Sooner trust an astrologer than a woman, she would often say. For a long while I was blind to the paradox in those words, but recent events in my private life, which I shall not make public here, are forcing me to re-evaluate them.

229 • Pura tontería, pura sabiduría

229 • Pura tontería, pura sabiduría

The night we gunned down an intruder
He proved to be Pablo Neruda.
Here’s hoping the burglar
We’ve hanged in the pergola
Wasn’t The Lion of Judah.

Constitutionally one is permitted to defend one’s patch, but too often this right is taken by householders as a license to exterminate any foreign or outlandish figure who approaches or penetrates our homesteads. In this morning’s sermon we remember all the great minds and shining role-models, the poets and Aslan-substitutes, who have been swept away in such episodes of indiscriminate violence.

222 • Apecraft

222 • Apecraft

As I read in The Military Journal,
An ape’s reached the rank of full colonel.
Since beasts lack a soul
He can act out the rôle
Without fearing Hellfire eternal.

We’ve grown accustomed to press scaremongering concerning military robots, which pictures Artificial Intelligence running berserk on battlefields of the future. Far more alarming, however, are reports that our Masters of War have already appointed creatures – without conscience, yet close to us in tactical reasoning – to execute their damnable machinations. Has humanity learnt nothing at all from the PG Tips scandal of the 1970s?

215 • Oyster Farewell

215 • Oyster Farewell

Farewell to my oyster, Odette,
Who could never abide getting wet
But would snivel and cry
When the bed was too dry:
All in all, quite a difficult pet.

This Sunday’s moral dilemma. Which is more odious: to posit an inner life for a creature that self-evidently cannot signal emotion to a human being? Or to denigrate her supposed caprices, when these have clearly been triggered by needlessly-inflicted cruelty?

208 • Body and/or Soul

208 • Body and/or Soul

There are Driverless Cars in our town.
Small wonder pedestrians frown:
One went for a jog
With her Bodiless Dog
And a Riderless Bike knocked it down.

Just as Modern Man has dispensed with the idea of the soul, so his cleverest machines now rove at large without their once-crucial guiding hands. Emblematically, in this Sunday’s searching parable, we witness the extinguishing of a Spirit Companion (easily the best kind of dog, in that it does not slobber, yell, bite, excrete or fornicate indiscriminately) by exactly such a futile, mechanical zombie.

201 • Unhappy houri

201 • Unhappy houri

The great Russian cosmonaut, Yuri,
Was fired into space with a houri.
But when they came down
His face wore a frown
And hers wore a mask of cold fury.

Though the literal truth of this fragment is debatable, it is a parable fit to illustrate any sermon about the moral and ethical implications of sex in space. (The Kremlin evidently didn’t expect the Creator to take pity on the lonely Gagarin, and fashion a companion for him by repurposing a redundant rib).

194 • Ms Carter, recollected

194 • Ms Carter, recollected

Our Senior teacher, Ms Carter?
That course was a total non-starter.
I blame her huge eyes,
Her marble-white thighs
And her stylishly-streaming stigmata.

Yes, Paulina Carter, never to be forgotten, however hard I try. It was my first glimpse of such oozing wounds, and her whispered explanation (‘Call me a victim soul’) seemed somehow unsettling. Many of my classmates learned to focus on their studies: I only had eyes for Paulina.

187 • Ms Clayton recollected

187 • Ms Clayton recollected

Our Junior teacher, Ms Clayton,
Disparaged the books of Len Deighton:
‘Too dismal, too bloody!
Instead let us study
My Odes to the Glory of Satan.’

‘Clayface’, as she was always known, had little idea what teenage boys enjoy reading – nor, indeed, what Bible-belt parents consider appropriate. I think she was from The Bronx, or Brooklyn. At that age, I imagined they were the same place.

180 • Ms Purvis recollected

180 • Ms Purvis recollected

Our Primary teacher, Ms Purvis,
Enlivened a boring church service
By lighting a fuse
That ran under the pews,
And made some of the parents quite nervous.

Ms Purvis was another amiable maverick on our school staff, and this had been one of her more famous Founder’s Day pranks. Of course we urged her to repeat the escapade, but I guess she’d gotten a major rap before, so it had to remain a story.

166 • Deep Fake

166 • Deep Fake

That evening with Truman Capote
He praised the great power of peyote.
I think it was him,
Though he looked pretty grim,
Part capon and partly coyote.

Ingestion of psychoactive substances is a significant component in many a religious ritual, and our species surely benefits from experiencing, or seeming to experience, the world from the viewpoint of non-human, ‘totemic’ animals. In the present bulletin, however, it’s unclear whether the author, or the writer he alludes to, is under the drug’s influence.

159 • Prohibited degree

159 • Prohibited degree

“On Saturday night, for my sins,
The sex-robot gave birth to twins:
Yeah, sounds kinda sweet
But the brats are on heat –
And that’s where my problem begins.”

The vicar made no apology for basing his sermon on a rhyme copied from a lavatory door. As the future promises ever-more realistic robots, he asserted, the poem’s scenario will become commonplace, posing ‘hitherto unexampled moral dilemmas’ for mankind. He seemed more interested in delineating ‘transgressive urges’ than in recommending how we should handle them.

152 • Sapient cephalopod

152 • Sapient cephalopod

The octopus looked in my eye
As he clung to my shivering thigh.
‘Man is scarcely unique,
Just a hideous freak,’
He observed. I could make no reply.

Alarmingly the octopus sets out to debunk Descartes‘s teaching, that ‘animals are mere machines, but man stands alone’, but its intentions are contradicted by the scenario itself. For one thing, the man is not ‘standing alone’. For another, only a unique species could fantasise such a damning put-down from a ‘mere machine’ – and then be too stupid to come up with an appropriate riposte.

145 • Excuses

145 • Excuses

As I lifted the side of the lorry
Twelve pigs tumbled into the quarry.
Thus the law they call ‘Sod’s
Caused an outcome at odds
With the one I’d been hoping for. Sorry.

An apology ought generally to be accepted in good faith, but perhaps not when the speaker seeks to blame some external ‘law’ for his or her personal blunder. The Bible speaks of demonic possession in falling swine, of course: this might have made for a more winning excuse, though that story’s Animal Rights credentials are pretty flimsy too.

138 • Mount Ararat

138 • Mount Ararat

In the season that followed the flood
When the world was in bloom, or in bud,
Mrs Noah complained
‘Since this planet got drained
My husband’s been stuck in the mud.’

All too often the wife feels sidelined during the enaction of a Manly Project, and finds it difficult to empathise with the exhaustion and ennui experienced by the husband when it’s over. The more so, when every other creature within eye- and ear-shot has gone forth to multiply with a vengeance.

131 • Skunk

131 • Skunk

One evening (a tiny bit drunk)
My room-mate befriended a skunk.
When I voiced my regret
He said ‘Don’t be upset,
She’ll be safe on the uppermost bunk.’

Preachers urge us to find the best in our fellows, and not jump to the lazy conclusion that ‘there’s no smoke without fire’. Yet it’s hard to believe, in the present instance, that the room-mate’s intentions are, in the long term, Platonic. ‘O perilous fire that in the bed-straw bredeth’, as our great poet observed.

124 • Missouri position

124 • Missouri position

Though His sea-walking record still stands
Christ’s rivals haunt various lands:
The Bishop of Newry
Has crossed the Missouri
Not once, but three times … on his hands.

Of course there are those who regard the original miracle as a piece of trickery, one that crossed the shaman/showman boundary. It’s nonetheless dispiriting to read of high officials in the Church – however skilled in circus-craft – setting out to upstage the Nazarene in so meretricious a fashion.

117 • Rhine recovery

117 • Rhine recovery

I was casting my pearls before swine
When the fattest one fell in the Rhine.
Two nuns in Cologne
Fished it out with a drone,
But more by good luck than design.

Like many a parable, this poem probably answers more questions than it asks. In terms of title I toyed with ‘The Pearl Fishers’ and ‘The Pig Fishers’ but decided that either would be thoroughly misleading. In any event, the point is proven: one man’s miracle is another man’s coincidence.

110 • Niger

110 • Niger

Adrift on the old river Niger,
Just me and the prophet Elijah
And a Woman in White
Who likes watching men fight –
So we take it in turns to oblige her.

Some ‘Sunday fools’ still believe spirits move among us, and a few, perhaps, suppose that they’re prepared to conspire with mortals in illogical, Lawrentian pacts. But what we’re really investigating here is the troubling, antiquated trope of Objectified Woman as Muse. Perhaps she is a spirit too?

103 • Orinoco communion

103 • Orinoco communion

We scattered your ashes, dear Yoko,
On the tides of the great Orinoco.
Then we stood on the bank
Where we mournfully drank
One very small cup of cold cocoa.

Strangely our culture dignifies rivers with names, and admiring soubriquets such as ‘great’. But here that adjective serves to minimise the status of the departed, as does the meagre potation, shared among an unspecified number of mourners.

096 • Substitution

096 • Substitution

Please note: our great brain surgeon, Guy,
Has sadly been Summoned On High.
His place will be filled
By this gibbon: unskilled,
Yet keen to be given a try.

Euphemism is the rhetoric of cowards: if a priest cannot mention death from the pulpit, where can we expect to hear it named? Covid 19 takes the high-flying medic as readily as the homeless man; but in the former’s case, as this vicar reminds us, there is no shortage of volunteers willing to step into the breach.

089 • Saint Lawrence

089 • Saint Lawrence

On his water-skis, down the St Lawrence,
Hurtled John, the Archbishop of Florence;
First his wires became crossed,
Then his halo got lost.
Soon he gave himself up to the torrents.

Factually this new river-piece may seem problematic, fraught as it is with lies and nonsense. Symbolically, however, we find The Baptist succumbing to the immersion on which his fame rested, and note in passing how the foolhardy loss of any churchman’s reputation (cf the halo, above) habitually presages self-extinction.

082 • Saviours

082 • Saviours

Did you read, on some scrap of papyrus,
How Christ raised the daughter of Jairus?
No dark Dead Sea Scrolls
But soft white paper rolls
For our conquest of Coronavirus.

Admittedly there were no New Testament books among the genuine Dead Sea Scrolls, though with the more recently-discovered fakes anything goes. But whereas those scrolls record the superstitious beliefs of a sect 22 centuries ago, 2020’s rational response to mortal disease is spelt out in the barren superflux of hoarded lavatory-paper.

068 • Bishop Berkeley

068 • Bishop Berkeley

I never supposed Bishop Berkeley
Would seem, as a spectre, so sparkly.
It’s frankly nightmarish
To see him so garish
Especially through a glass, darkly.

Berkeley argued that what we see exists only in the mind. If this is indeed a spectre, it would seem to be offering some kind of ironic comment on that theory. More probably, however, our narrator has been the victim of brainwashing by pious parents or Bible-bashing teachers in high-school.

061 • Delinquents

061 • Delinquents

A posse of querulous crones
Went out in the dark to throw stones.
One struck a black cloud
Which split, like a shroud
As the angels glared down from their thrones

Our scenario here may seem improbable, but of course the demonisation of the Energetic Older Woman is not. No surprise, then, that the angels glared.

054 • Mysterious ways

054 • Mysterious ways

Arrested for doing a wheelie
Inside the cathedral at Ely,
The bishop begins
To atone for his sins
By singing all hymns in Swahili.

Is anyone even faintly shocked, nowadays, by news stories of this kind? Ecclesiastical malpractice is typically shrugged aside, while punishment and penitence are too often tokenistic.